Oral History with Giannani Callejas-Torres and Anna Marie Smith, Part 2

Special Collections at UNC Asheville
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00:00:20 - Moving to WNC 00:01:38 - Community Needs / Services

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Partial Transcript: Anna-Marie:
For me, honestly, if I was being really candid, which I am, the first thing that comes up is the social scene, the club. It was a club long before attending any rallies or intentional spaces where queer people were being centered. That was the club first for me personally.
Rachel Muir, interviewer:
Hairspray?
Anna-Marie:
Hairspray. Club Hairspray. So, that was my first kind of... that hits this question and where was that kind of space or environment that you encountered LGBTQ people the most often, was that same space. And so I think I came out around 16 or 17. And as soon as I turned 18, I was able to go to a club. And so before then I hadn't had much interaction or involvement with other queer people at all. And if so, maybe it was kind of covertly and people not really comfortable with being out. I didn't have a huge social scene growing up and organization wise, it wasn't until really my mid 20s and my late 20s that I started being kind of engaged with organizations... knowing Michael Harney and the work that he would do around town, and so, I think that was maybe even the first openly gay man that I crossed paths with professionally and personally.

Keywords: Audre Lorde; Bar culture; Black Queer Identity; Equity & Justice; LGBTQ Spaces; Michael Harney; SONG; Southerners On New Ground; WNCAP

00:08:33 - Identity / Intersectionality, Inspirations & Mentors, Looking Back

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Partial Transcript: How about you, Gigi, were there organizations or events that you've benefit from, and not just here, but in the past that were LGBTQ or open to LGBTQ folks, that were an influence or a support?
Giannina Callejas:
Yeah, I think I mentioned this in our first meeting, about the organization that I think most molded me in a very severe way. It's called the Fresh Air fund and is based in New York city. And its mission... well, it does several things, but it started in the 1800s where it wanted to take the city kids and take them out of the city to go to more to the camp, to go to more rural spaces. And so I remember being a part of camp and I used to go to camp since I was eight. So I had been at camp for a while. And the directors... everybody was just free. You just were able to be who you wanted to be at the Fresh Air Fund.
Giannina Callejas:
The Fresh Air Fund, molded you and asked questions and allowed you to be just who you are. And it's summer camp, so you kind of get to be who you wanted to be if there were no rules. And what I mean by that is, of course there were rules, but I personally wouldn't act on being curious, being so young at eight years old, with my mom or at least I wouldn't do that. And I was a part of the Fresh Air Fund all the way until I was at least 21, 22.
Rachel Muir, interviewer:
Wow.
Giannina Callejas:
So from eight to 22, they have pictures of me when I was a little girl and then as I grew up.
Rachel Muir, interviewer:
Were you a counselor as you got older?
Giannina Callejas:
Oh, I went through all of their phases. I was a camper. I was a leader in training. I was a counselor in training. I was a junior counselor and then I was a counselor. And I was a part of their career awareness program. So they helped me get a mentor to apply to college in my community... my mom only speaks Spanish, so applying to college, getting scholarships, all of that was up to me. And so the Fresh Air Farm provided mentors and I still speak to them to this day.

Keywords: Community Services; Fresh Air Farm; Heritage Spanish speaker; Looking back; Spanish speaker

00:17:10 - Coming Out / Early Experiences, LGBTQ Spaces and Mentors

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Partial Transcript: Anna-Marie:
Well, growing up here, I wrote a paper recently that was like me trying to figure out what's my experience been like in Asheville for 31 years. And like I said, it wasn't really until mid 20s that I started kind of just noticing who I am, what other kind of people are transplanted into this community. Otherwise, we kind of get familiar with who's who around town, you just see the same old faces and it's always been kind of I grew up in black communities and then I see white people in professional settings or grocery stores or stuff like that. But it seemed 50-50 up until my mid 20s. And that's where all of this kind of imbalance became privy to me where I'm like, "Oh, I didn't know there were so few black people in the town. I thought it was 50-50."
Anna-Marie:
And so I just kind of got this awareness. And then when you peel back another layer of past race, me identifying as a gay woman, all the gay women that I knew growing up or were familiar with were kind of down low. And my gym teacher was not an open gay woman for a really long time, although, everybody knew she was gay and she's a really, really popular basketball coach in Asheville. I don't think it was up until maybe the last five years that she came out. Well, not out, but publicly she was named the head men's basketball coach at a high school. And then it was like, all right, it's pretty known now this is a gay woman. But all the years that I grew up knowing that coach or that gym teacher, she never was really... and so I would see other black women that I could identify with and relate to and what I would presume to be gay, even back then as a 13 year old growing up, none of them were out and proud about it.
Anna-Marie:
And so again, I mean, mid 20s, that's when I'm starting to see people really proud to be who they are and coming out. I'm trying to think at 25, who did I know other than myself, not a lot of people. I guess all that time went by and those older gay women got older and the ones that will be my age, they were already kind of... I didn't have to come out in a really big way. My mom said, "Pick a side and that was it." And then I got to just live my life, out. And then everybody that I knew that would maybe be my age, they were the same. I didn't know a lot of people just trying to cover it up other than older black women. They are not out and proud about it. I think they're still kind of skating by in this town, just kind of-
Giannina Callejas:
Staying low.
Anna-Marie:
... staying low. Not causing attention to themselves. It's been like that my whole life. So I didn't notice them and now that I do notice them, they still keep a really low profile. And so I don't know a lot of people that I can relate to in terms of being black women and being openly gay. Here's where it changes though. I know plenty of black transwomen who are proud of who they are. And that's because of my participation through the Lorde's Werq. That's when I would meet black transwomen. And I didn't understand it until we all had to go around in a circle, introduce who we are, give our labels and pronouns and backgrounds and all of that.

Keywords: Activism & Advocacy; Black Trans; LGBTQ Spaces; Looking Back 20s; On Being LGBTQ; Race; WNC Community & culture

00:23:04 - WNC Community & Culture, Gay and They as Southern Shortcuts, LGBTQ Titles

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Partial Transcript: Rachel Muir, interviewer:
Yeah. Maybe when you had your first friend who was openly a gay man.
Anna-Marie:
In church. That's a joke, but it's a little bit of truth. Growing up in church, like I said, my grandfather stopped making me go to church at 16 or 17. But up until that age, it was plenty of gay men at church, very apparent. And so I will honestly and jokingly say the Baptist Church up until the point that I stopped going. They weren't my friends because they were always older at least by 10 or more, but plenty of gay men in the church.
Rachel Muir, interviewer:
Then I noticed that you don't use the word lesbian, do you prefer gay women as to say to lesbian?
Anna-Marie:
You know what, I'm born and raised here, and so for a long time, I use the word they because it's just a Southern way to identify. Them or they, and then I learned, Oh shit, they and them is a non-binary. And so some people say, "Oh, you prefer to say they and them or she goes by they and them." And I'm like, "Nah, I'm Southern. That's all." So gay is just still my ignorance to all of the letters in applying them appropriately. Gay is a shortcut. Lesbian is what I would probably use if I was writing some document about myself.

Keywords: Bisexual; Church; Gay men; Lesbian; Life in the Closet; On being LGBTQ; Personal Growth; The South; Transgender; WNC Community & Culture

00:28:43 - Defining "Queer", Transgender Beauty

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Partial Transcript: Rachel Muir, interviewer:
How about trans folks, when did you first encounter trans folks and become aware of them? Well have you? I know you have but...
Anna-Marie:
You know I have, and I'm in love.
Giannina Callejas:
Her weekend retreat and she was like, babe, trans women are so gorgeous, I just met these phenomenal people just have crushes on these trans women.
Anna-Marie:
They go through these rigorous lives, but put on this really bad ass, not a bad ass but like this really kind of head up, chest out, I'm still going to like, I don't know what to call it, but just physical, I was mesmerized by most of the trans women that I've met and just dumbfounded to the point where I came in here, I'm like, Oh my God Giannina, I don't know what to call myself, I'm just blushing. The other thing that I shared with her was they shared a lot of stories about how this physical shell that they're in, presents a threat too to their lives.
Anna-Marie:
They would share these stories about, some of them were like, fuck love, I don't want to be in love, and I'm like, why not? I was so innocently perplexed that most of the trans women I met said they don't want to be in love with anybody or that they weren't in the pursuit that I was in, in terms of wanting to be in love, I just want to be in love. They were like, Oh, that's cute, that's not our experience. And I'm like, well, why not? They would tell these stories about how in the pursuit of love, they would have these horrible experiences where the person that they loved and that loved them back would just kind of switch it up out of fear for their own lives or own kind of social status, and they would completely ditch them. I'm like, Oh, I never thought about that.
Anna-Marie:
Anyway, trans women have really opened my world because of the stories that they shared with me. I thought we were all pursuing the same things, this kind of fairy tale romance, and a lot of trans women said nah, not really, I'm not looking for that, what you looking for? I didn't know that, I thought we all wanted it.

Keywords: LGBTQ Resources; LGBTQ Spaces; On Being LGBTQ; Personal Growth; Queer; Transgender; Translove; Transwomen

00:43:01 - LGBTQ Mentors, Looking Back

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Partial Transcript: Anna-Marie:
Well, yeah, Michael, because just all that energy that they use to kind of come out into the community, Michael used to come teach my students that like safe sex and I mean, there'll be a lot of horsing around and a lot of, straight guys who would possibly be saying some little jokes or whatever, just being rude, not embracing it. I just always appreciated the way Michael carried himself in any space, and I was like, wow, that's kind of courageous. You know? He just doesn't switch up, he's so consistent with wherever he is to get the work done. I don't know any elders, but I do know that my mom has told me stories about herself in her life, her brief exchange. She's never told a story more than once.
Anna-Marie:
So what I'm giving you is all I got. I remember one time my mom was telling me, I don't know if she was like confessing or what, but she briefly was in love with this woman. I was listening and I'm kind of shocked at her saying this, but I think we were in the car and she was driving and I was in the passenger seat, so I can't not listen to this, so I'm like, just play it cool. She's like, I was in love with a woman, and I think she said it was maybe back around high school possibly or shortly after high school. I remember she said, ultimately the reason that she stopped being friends with the woman was she was just afraid to be out, and it was such a brief story. I don't think that I consciously did anything with it, but I think subconsciously like me being allowed to just live my life because of how she set me up with saying, just pick a side, don't be dangerous, don't play with people's lives, pick somebody you want to be with and let that be. My mom big on monogamy.

Keywords: Assimilation; James Baldwin; LGBTQ Dating; LGBTQ mentors; Monogamy; Race

00:50:45 - Media Representations of LGBTQ, Race and Living Out

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Partial Transcript: Rachel Muir, interviewer:
What people think about, what's our most important thing. What do you think about the depiction, like in popular culture or in the world about LGBTQ people, and then we'll add that other layer, LGBTQ people of color or different ethnicities. I mean, what do you see out in the world when you see people depicted. Think it's good? I mean, do you think it's accurate or you think it's evolving?
Anna-Marie:
I think it's, I think the lens, the scope is still really kind of tight and, because in reality, like I said, in reality, what I really see like going down to Atlanta that time, I was like, what? I could have watched a fair amount of movies, so I pick up a lot from movies and stuff like that, and usually I'm kind of trying to align things, right? Like you said, what am I seeing depicted? And I know… Things, right? Like, like you said, what am I seeing depicted? And I know that you were saying that in context to what, you know, what's the reality. Like, so I just say that it's a a narrow focus because what's out here really is not enough of reality being depicted in, you know, on a screen or in a book or in a, you know, an even a fucking advertisement. I'm like, you know, they all heterosexual looking people. And I say looking people, because I'm like, you ain't the them to be anything other than that. And so it's just - and there's so much. And I I really like reality, and I really wished that they put more of that on a screen or in an ad. I mean, even just commercials for crying out loud. I mean, you know, a gay commercial when you see it, because you're like, oh shit, did you see that it was two guys, like in the Pampers commercial with the baby instead of, but it shouldn't be that damn obvious is what I'm saying. And so there's not enough depiction of reality and so that's my two cents.
Giannina Callejas:
I think the media does what they want it to do. Right? Which is to accept gay white people. I think it's very important for us to name that as gay white people, to be the first, to be those who take the pamphlet. You know, when we talk about queer eye or when we talk about, you know, that's caramels, not white, but you know, it's mostly white people that are in the fourth phase. Like you just talked about two gay men and the commercial. Pretty a hundred percent sure it was white men. Like I don't even need to ask you, but a hundred percent. Right?
Anna-Marie:
Yeah.

Keywords: Gender & Sexuality; Inspirations; LGBTQ Media; Life in the closet; Mentors; On Being LGBTQ; Race & Sexuality

00:58:27 - Value of Oral History, LGBTQ Advocacy & Activism

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Partial Transcript: Anna-Marie:
After accidentally hearing some stories from back in the day? And then like, like I said, getting these little nuggets from parents or, you know my dev teacher or I'm just like, I do want to know, like, where's the context, cause it's not in - it's not blatantly a history. Cause the first thing that I come to in history is race, race, race, race, race. And I'm not hearing about their personal lives and that, you know, whether they were great or not. Like, where is it? It matters like, you know. Or are you going to have us all kind of chasing, this really sad ass narrative, which is like, it's not just all about race. Like, you know, so much more makes up people. And yeah, we don't get to hear about it from that generation. Cause I don't think they feel safe enough to like tell their story, the whole story.
Anna-Marie:
Like my mom obviously doesn't feel safe to tell that whole story to me. And I'm like, I'm not judgemental. So I'm pretty sure you don't want to tell the whole, you know, whole country what that story is or whatever, but I just wish people felt more empowered. And I wish that the reality was that they were safe so that the information is not used against them. Or they can just be courageous and say, fuck it. Use it how you want to use it. I'm going to tell my story. Because at the end of telling your story, it just feels so damn good that you really don't give a fuck who agrees with it or who dislikes it, you know. It just feels good to tell your fucking story. So I hope that they get that courage.
Rachel Muir, interviewer:
Well, that's really the focus of this project. I mean, we're trying to talk to all ages of people - a lot of cases it's the elders that - those are the stories where a, that people are afraid to talk about them - one and two - we're losing them. So those stories are going to disappear if we don't capture them

Keywords: LGBTQ Elders; LGBTQ in School; Looking Back; Oral history; Stories will die; Trans Elders

01:05:03 - Sports Influence, LGBTQ Couples

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Partial Transcript: Anna-Marie:
Right? When I met Gigi, she was still into - I say still because COVID. Gigi was into working out when I met her and she would try to make me go to the gym with her. Listen, I am not that girl. And I would just be on the floor trying to do some sort of technical thing and just cry and laughing at myself. But her? Just so fit. So right. Like -
Giannina Callejas:
It is called Mountain Man Memorial March. They have different levels. So you could do a half marathon, a full marathon. And I was enlisted to be an officer in the army. And one of my Colonels set aside five group of like five of us cadets. And he was like, I think you have the strength to do this. He said, I think you have this strength to do this marathon. And he was like, I've been running this race for X amount of years and never has there been an all women's team run the marathon. I would like for you to be the first. And we all looked at each other and we're like - I hate running. I'm not a runner. Right, exactly. But we trained. So we agreed and we trained. Then we would wake up at five in the morning and we would run 10 mile days and we would put weight on our backs. So we would work out our legs. Then I was extremely fit.
Giannina Callejas:
And so that team, I remember there was three all-women teams and only two of us were running the full marathon. What was cool is that not only were we like one of two, we got third place overall.
Rachel Muir, interviewer:
Wow.

Keywords: LGBTQ Couples; Marathons; Self Care; Working Out

01:09:59 - Religion, LGBTQ in LatinX Community

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Partial Transcript: Giannina Callejas:
So I want, like I was thinking about the Latin X community and how heavy patriotic they are. And so because of how heavy patriotism is for a gay woman, it is harder for us to come out and be accepted than it would be for a gay men. Like there is a little more accepted, still not really accepted, but like a little more accepted, like, Oh, that really is a gay man. But if you're a gay woman, you are like hyper sexual, like there's that reality for Latin X community.
Rachel Muir, interviewer:
So there's - Interesting thing you're saying that the impression of gay women in Latin X communities is that they're promiscuous. Could that - that's new to me. I've never heard that or you know the generalization, but that's your experience.
Giannina Callejas:
Yeah. That, yeah - that they were hyper sexual.
Rachel Muir, interviewer:
And you said that it's because it's maybe more a patriarchal that there's more resistance for gay women in the Latin X community than there are for gay men.
Giannina Callejas:
I think - Yeah, I think there has something to do with, of course religion, because I think is the root of all - a lot of problems. Well, organized religion I should say. I was biting my lip. Organized religion and patriarchy, which comes from the organized religion. Right. Very, very, yeah. And I think like, even like women, like our - back from like in New York, when I up, like women were very much against each other, like, and I remember this was something that I studied when - I'm a McNair scholar and in the program for McNair scholar, like we're - it's really just to try to get our doctorate's degree. And one of what I studied was - Well, I studied that like women going to taking gender - women in gender classes, everybody changed their view of women moving forward because as we grow up we're so taught to like, dehumanize each other, like you bitch, like, and it's almost normal to say that word, you know? And then it's like, well, let's talk about what that, even words like that word is even like for a female dog. That word dehumanizes. And I've had a conversation with so many of my friends and they're like, but that's not how I'm saying it. I was like, but there's still the, the epidemiology. Is that how you say it? Of the word that, that doesn't leave. And like, it was so interesting to like talk about this, but I think it's so ingrained that even in the Latin X culture, because it's so heavy male centered, right? Like the men is like, I mean, even if we just talk about who we worship as God. It's the man, you know?

Keywords: Community Needs; Latine; Latinx; Patriarchy; Religion; Spirituality; Stigma