Oral History with Giannani Callejas-Torres and Anna Marie Smith, Part 1

Special Collections at UNC Asheville
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00:01:34 - Names, Pronouns, Labels

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Partial Transcript: Anna:
"All right. So again, my name's Anna-Marie Smith. I just go by Anna and I'm a native to Asheville and I've lived here my entire life."
(...)
Giannani:
"My name is Giannani and I am an immigrant. I was born in Columbia, South America, in Bogota. I came to this country when I was very young."

Keywords: BIPOC; Buffalo, NY; Center for Participatory Change; Columbia; Economics; Financial Coach; Lesbian; Native; Non-Profit; Siblings; South America; South Carolina

00:09:32 - Equity & Justice - Race

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Partial Transcript: Giannani:
"In the past decade Asheville's black, indigenous, POC has been on a steady decline and white population has been steady moving forward. I think right now the population is like 87% white. So with that comes a lot of toxic whiteness and not having access. Then we're having to compete with tourists who come here. Asheville who says they're a liberal city and yet black, indigenous, POC people experience racism on a daily. So yeah, what keeps me here, I definitely would say is Anna and the work. And the fact that if we do move we would just be leaving the area... Like the problem is that there aren't black, indigenous, POC, that there aren't many. And then we would leave, we would just contribute to the very problem that we're talking about, so it's just balance."

Keywords: BIPOC; Liberal; Racism; Tourism

00:14:24 - LGBTQ Dating / Couples / Marriage / Children

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Partial Transcript: "I'm still kind of like, "Oh, hi, nice to see you." But Giannani is showstopping. They walk in through this doorway, I'm standing up to greet them, "Hi, I'm Anna." And I just felt dumb, but she said it went well. And then I shook their hands and she said, I had a nice watch on. I remember that part. So we had our professional meeting and I was just googly-eyed."

Keywords: Birthday Party; Courtship; Dates; Dating; First Date; Love

00:36:36 - Coming Out / Early Experiences

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Partial Transcript: Giannani:
“And so my aunt proceeds and tells me, "I love you either way, be proud of who you are, don't put your head down." And then she goes, "For my birthday I'd like for you to come out to your mom.”
(…)
“So I told my mom, I sent her a text... I couldn't even say it in... So, I sent her a text and I said, ‘Hey ma, I have a partner. It's a woman. I've been afraid to tell you, because I don't want you not to not speak to me. This hasn't changed who I am and who you've raised me to be. I love you.’ And then she sends me a message saying, ‘Baby, I love you. You're never going to lose me. I'll be with you forever. Whatever makes you happy, I'm there for it.’”

Anna:
“This one friend in particular, my brother wanted to date 00:51:00her. We were all friends and finally, he's like, ‘I want to date her.’ So, she would come around more often and I had googly eyes for her too. I know you totally here barking up my brother's tree, but I see you looking at me and I'm looking back at you. And I remember we would flirt with each other a lot, when she would come over, just hanging out either with the big group of guys, or just my brother. Anybody with vision could see it. And I just imagine two summers or so go by, in the same format where a bunch of people are always at our house, I'm looking at her, she's looking at me.”
(…)
“{The} girl was just very adamant that, ‘I don't care that much about your brother. I like you.’ I remember she approached me in the kitchen one night and that was the first time I ever had a kiss from a woman. And I liked it. I remember she had to scurry away, until I was like, ‘Oh, that was magic.’ I remember my kitchen and everything.”

Keywords: Coming Out; Dating Scene; Engagement; Familial Ties; First Experiences; Hairspray; Heterosexual Relationships; Love; Partner; Picking a Side; Sexuality Spectrum

01:01:37 - On Being LGBTQ

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Partial Transcript: Anna:
“ I think, after I turned 30, I started identifying, for simplicity, as a lesbian. But for a long time, people would say, what is it? What do you identify as? And I would say, ‘I really love people.’ And like Gigi said it really eloquently, the genitalia really didn't matter. Hasn't really mattered a lot in my life at all. It's just the person, they matter. So, I've dated all kind of people. I'm pretty open, but what I really relate to the most is being attracted to women.”

Keywords: Attraction; Labels; Lesbian; People; Women

01:07:34 - LGBTQ Groups / Organizations / Resources

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Partial Transcript: Rachel Muir:
“There's been a long-term oral history project in the South for the last 10 years to collect stories, very powerful movements and information. But, what other things that really contributes are basically what we call artifacts, photographs, material things that end up as part of the collection that goes into the archives. So if you have photographs, or if you've got, for example, there was a show at Hairspray that there was a flyer for, stuff like that, that you'd like to share, we'll make copies of and make sure we get the originals all back to you.”

Keywords: Artifacts; Birmingham, Alabama; Oral History; Queer in the South; UNCA; University of North Carolina at Asheville; WNC; Western North Carolina

01:15:05 - Idenity / Intersectionality

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Partial Transcript: Anna:
“And I'm like, ‘Well, I picked that shit up in school.’ That's what it was, the black people, the white people, and then the Mexicans. And so, it did a disservice to a lot of people, not just myself. But I picked up some pretty shitty miseducation through our education system. And it's taken to a normal life to undo it all. Nothing exceptionally has to be done for me to unlearn some of this bullshit, but this relationship really helps to kind of allure me to what Asheville is representing.”
(…)
“And so just looking back over the educational experience, like social groups, all of it, and I'd say that it's not something to brag on at all. When we actually did have a really rich education history here in Asheville, particularly for black people, that gets washed out. And so, being black and being gay is a real challenge because it's advocating for both things at the same time. It's very important, and a lot of people don't have a lot of time to acknowledge both. And one of them seems easier to acknowledge than the other one, which is to identify as gay is more accepted than me bringing my black experiences to the table.”
Giannina:
“{There} isn't such a thing as black, white, Latinx. It's like you're black, you're white or you're Mexican. And actually, it was really interesting in my journey when I'm like, Why do people, why is that the first thing that they say, like Mexican. I'm like, ‘I'm not Mexican.’ they got to know it. I'm like, ‘I'm not Mexican, and I don't have anything against Mexican people, but I'm not Mexican. I mean, and I'm not Mexican.’ And I started doing research myself to understand why this thing has happened. And there's been conversations here in Asheville, and understanding, but something that I researched, like the largest population of Latinx people were Spanish speaking people in the United States are Mexicans because the South is Mexican territory or used to be Mexican territory.”

Keywords: Columbia; Education System; Educational Disservice; Hard Pills to Swallow; Intersectionality; Latinx; Learning Opportunity; Mexican Label; Rural WNC

01:32:51 - Inclusion / Safe & Welcoming Spaces

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Partial Transcript: Anna:
“Somebody told me a story a long time ago, when I was maybe 10 or so, but around that elementary, you care about what you learn, but it's still being brought to you. You didn't choose it. Some information that was brought to me when I was really young was there would be these, at camp or after school, there was always this attempt to bring us our culture, black people. I grew up on Burton Street, in terms of where I would spend my adolescent days. I would go to that community center every day of my life, except for the weekends. Summers included.”
(…)
“Maybe it's a bunch of other societal pressures for why we feel a need to grab hold to these identities or these terms and labels. I don't like labels, but I know that they've got me in quicker or they got me dismissed sooner.”

Keywords: African Drumming; African Tribes; Burton Street; Elementary; Identity; Intersectionality; Introductions; Labels; Learning

01:36:11 - WNC Community & Culture / Religion

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Partial Transcript: Anna:
“I grew up Baptist. We went to church every Sunday. We didn't do the extreme attending of church related things. We weren't there on Monday, Tuesday, Wednesday, Thursday, Friday, Saturdays. No. I only went on Sundays and it was very important for us to show up to church, as a family… In dresses! I hated church, because of how it made us all show up in a shell. Everybody, you had to portray it every Sunday. Everybody had a different reality. That's the crazy thing, but on Sunday we could show up in a similar reality, but everybody, I knew it was false. This is not our norm, but we do it every Sunday.”
Giannani:
“I was raised Catholic... I did my baptism, my first communion, my confirmation, all that's missing is marriage, which I don't know if this one counts, but honestly, since what's cool is that I didn't grow up having to go to church except for when I needed to fulfill one of the things I just mentioned.”
(…)
“There's that one question of uniformity in gay communities. It really made me think of, because of its uniformity is where these and really made me think I had a conversation with my aunt, who's from Columbia now lives in Spain. I remember when we spoke that morning… About sex, but there's this uniformity of what they think that being gay or being in a homosexual relationship would like and that maybe this is a conversation for the next interview, but it's so interesting, because they're like, ‘Well, who's the boy?’ and I'm like, ‘What do you mean? There's a reason why I chose a woman. There is no boy!’”

Keywords: Catholic; Church; Dresses; Family; Religion; Sex; Southern Baptist; Sunday