Oral History with Maya Ulin-O'Keefe

Special Collections at UNC Asheville
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00:00:05 - Self Introduction; Adoption and Health Insurance with Two Moms

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Partial Transcript: So one of my moms had me and the other one had given birth to my brother. And my mom that gave birth to me she's a professor. And so I had health insurance through her because I was biologically related to her. But back in the early 2000s my other mom was not allowed on her health insurance policy. So my other mom and my brother were not allowed on my mom's health insurance policy because they weren't legally connected to her. Because my mom's got married in 1986 or 1992. Sorry. They got together in 1986 and they got married in 1992, not legally but they had a ceremony.
Maya O'Keeffe:
And so the issue became there in the early 2000s. My mom and brother did not have health insurance. And they were working really hard with the college that my mom works at to get health insurance, but they weren't allowing it because they said you have to be legally married and you have to be legally connected. And so on my birth certificate in the beginning, when I was born, it only listed one of my mom's names. And on my brother's birth certificate it listed my other mom's name. Just one. Right. Does that make sense?
Amanda Wray.:
It makes total sense.
Maya O'Keeffe:
Is a convoluted story. Sorry. So they spent a lot of time going back and forth and ended up... My mom took a sabbatical for a year and we moved to Vermont, which at the time 2003 was doing civil unions for gay couples. So then we got legally adopted. So they got a civil union and then they each legally adopted us. Right. So one of my moms legally adopted me and the other one legally adopted my brother so that we could have both parents on our health insurance policy. Okay. I'm sorry. Both parents on our birth certificate.

Segment Synopsis: Maya describes the process of her mothers securing health insurance benefits for she and her brother.

Subjects: adoption; health insurance; lesbian; lesbian moms; two moms

00:11:43 - Choosing Bryn Mawr; Don't Ask Don't Tell Culture

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Partial Transcript: Well, the reason I chose Bryn Mawr, was that it was not in the South. My mom describes this as I was a fish that didn't know it was dry because I grew up in a more conservative community, like don't ask, don't tell situation at school. And also I played soccer for a club team, and that was also a similar don't ask, don't tell situation around my moms. And then I got to Bryn Mawr and my eyes were opened because Bryn Mawr if you don't know, is a very liberal women's college. And it was the first time, I remember it was one of the very first times that I told people I had two moms and I got a visible positive reaction. Before that it was browse for a questioning, not fully understanding what I mean or open hostility.
Maya O'Keeffe:
So it was either not understanding or that's a terrible thing to have. And it was wonderful because my friends at Bryn Mawr, a bunch of them were gay because that's Bryn Mawr. And they were so excited to hear that I had two moms because they were gay and they wanted kids potentially in the future. And so I was an example of how gay people could have children. And they said, "Oh, I want to grow up to be just like your moms."

Keywords: Bryn Mawr; Carolina Day School; Collage; Two moms; don't ask don't tell

00:30:11 - Anti-Amendment One NC Organizing; Personal is Political; Feeling Closeted

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Partial Transcript: So I went to her and said, I want to start this club to organize against amendment one. And she said, awesome. I needed her to be my advisor, teacher advisor. And so I wrote a little something to present to our all school meeting the next day to say, this is what's going on. I'm going to organize the club, please come during lunch let's have a conversation about it. So I did and I was really nervous beforehand. And I remember standing up in front of the entire high school and starting to talk. And I think I got through one, maybe two sentences and I started crying in front of the entire high school. And I think the reason was I just was, it hadn't really hit me what was happening. And it was like my family's rights were getting threatened and I was nervous to tell everybody, because I hadn't talked about it that much growing up. And it was just a lot of emotions.
Maya O'Keeffe:
So I cried in front of the entire high school. And I remember my French teacher who I was very close with she came and tried to help me through it, which was great. And then I sat down and lost it and they like, one of my biology teacher, I think took me out of the room and gave me tissues until I was calm. And so I then came back into the room and people started coming up to me the rest of that day and saying, giving me a hug and just, and so that was really great. And part of me was hoping nobody would come. Part of me was like, that was it, I'm done. That was all I needed to do.
Maya O'Keeffe:
And so I remember the class before lunch, I had French class and as I was exiting the French classroom, the head of the high school came up to me and said, "can we talk for a second?" And he said, "Maya, you can't do your club because it's too political." And I said, "what do you mean it's too political? This is my family, you're making us political."

Segment Synopsis: May discusses her growing social activism self and the loss of friendships for being too political. Maya explains why and how the personal is political.

Keywords: Amendment One; Gay Marriage; Naming practices; don't ask don't tell

00:46:25 - Coming Out Journey and Lesbian Sex

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Partial Transcript: And that was the other thing, that I learned to just not want to talk about them, because I would say, "Oh, I have two moms." And the next question they would say is, "Oh, does that mean you're gay?" And this happened starting when I was about eight, I want to say, and then it has continued for my whole life. We're talking last year, I got that question from somebody who lives in South, grew up in the South or I guess she didn't grow up, whatever, she spent a bunch of time in the South.
Maya O'Keeffe:
So, I as a kid would take that assumption that people would jump to and say, "Oh no, it's okay, I'm not gay, it's okay." I'm proving you wrong, by saying I'm straight. Right? I'm proving you wrong about gay parents turning their kids gay, and I'm also proving you wrong about all those other terrible things, because I'm straight. I'm an example of the community, of how gay parents can have straight children. So, I was straight through high school, partially because I just wasn't really thinking about it, and also partially because I was pushing back against that narrative.
Maya O'Keeffe:
So, then I got to Bryn Mawr and I started to realize that I maybe wasn't straight, but it took me four years to come out, because I had so internalized that narrative of, I have to be straight. Otherwise, I will ruin the LGBT movement for the entire community because they could point to me and say, "this is why gay parents should not have children because they will turn them gay, this is a prime example." So, I put a lot of weight on my shoulders as an 18 year old through 22 year olds. And it took me years of therapy and talking to some of my best friends in college, who were all gay and who were very accepting that I went to the first Rainbow Alliance meeting as the daughter of two women, not as a queer woman. And they accepted that, and let me work through that.

Keywords: Coming out; coming out journey; queer spawn

01:03:40 - Friends Committee on National Legislation Activism

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Partial Transcript: So, I learned a lot, I got to go and lobby. I was writing blog posts and letters to the editor and we were the head of this group called the Prevention and Protection Working Group, that was like 70 different NGOs and international NGOs that got together once a month, to talk about peacebuilding and violence prevention issues. And so, we FCNL was the head of it, FCNL, Friends Committee on National Legislation. We were the head of it, and so we would organize it every month and I would send out all the emails, draft the outline for the meeting and things like that. And so, I learned so much and I also, through... because I was working there. ... also though, because I was working there Quakers it's a Quaker organization, and I knew that ... it's very liberal as a whole. It has some problems in terms of trying to be able to speak for all Quakers to go, when you go on Capitol Hill, you say we are a Quaker organization and we can speak for all Quakers, pretty much. In their bylaws or ... I can't remember what it's called, but they have a list of topics that they cover, right? And that Quakers together have come together and said, these are the topics we want you to focus on, right? Environmental issues, criminal justice, peace building, middle east policy, things like that.
Maya O'Keeffe:
One of the things that it says, we don't want to discriminate based on race, sex, gender, et cetera. It does not include sexual orientation and gender identity because there is a section of Quakerism that is anti-gay marriage an anti-abortion.
Maya O'Keeffe:
So, I was working hard there to change that. I didn't end up changing the policy committee's stance on that. But what we did end up doing was creating a section of the orientation for all new staff, which as we call the young fellows or program assistants, as young fellows, we had to go through, we added a section that specifically talked about inclusivity and said, "We recognize that Quakers are divided on this issue, but in this office, if you are LGBT, you are a hundred percent accepted." Because we wanted to make sure that people knew that. And the office was very accepting, that was not an issue whatsoever.
Maya O'Keeffe:
But what was the issue is I came in not knowing if it was accepting until I met one of my co-workers who was very flamboyant, and I clearly recognized that that wasn't gonna be an issue. But if I had known as part of the orientation, that it wasn't an issue, it would have helped a lot.
Maya O'Keeffe:
So we did that and we also got the bathrooms changed because there was like room bathroom. It was just like a single room on each floor. And it was labeled male and female. And nobody cared. Everybody used it because you're on one point, you're not going to walk down to the next floor. And I think there was male on the second floor and female on the first floor, but everybody used it.
Maya O'Keeffe:
And so my friend and I, who was also a young fellow at the time, we convened an LGBT working group to both do the orientation, fix the orientation. And also we got the bathroom signs changed to gender neutral. Yes.

Segment Synopsis: Maya discusses the time of NC's HB 2 (while she was away) and the types of activism she was engaged in during this time.

Keywords: Feminism; Gender Neutral; NGO; Peacebuilding; Quakers; Social activism; activism

01:12:09 - Whiteness and Growing Global & Racial Consciousness

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Partial Transcript: Yeah. I have I gained so much vocabulary and understanding and knowledge at Bryn Mawr. It just was mind blowing and opening. I would say that it was sometimes help ... sometimes it was told in a helpful way and I could learn from it. And then there were other times when I felt like I was wrong and could never be right as a white person. So I think there's room to grow in that area which, as a woman, I understand the anger and the, I don't want to talk about this.
Maya O'Keeffe:
And so I think that that's very valid and it's my job as a white person to then go figure out what I said that was wrong or what I need to know more of. But I also strive as a queer woman to just talk through it and say, "Let me just talk you through what you said because that wasn't quite right, but let's talk through it and sort of try and be more open."
Maya O'Keeffe:
And I think that I've learned a lot of vocabulary around being white. The other way that I learned very visibly about being white was when I was abroad. I did a study abroad program my junior year of college, where I did it through the School for International Training. They have an international honors program where I was studying public health.
Maya O'Keeffe:
And we started in the US, we started in DC and then we went to India, South Africa and Brazil.

Segment Synopsis: Maya discusses the heavily influence of Bryn Mawr in developing a feminist consciousness related to race, whiteness, privilege as well as her semester-long trip to India, South Africa, and Brazil to learn about public health.

Keywords: Brazil; Bryn Mawr; Feminism; Feminist studies; History; India; Privilege; Sociology; South Africa; childbirth; cisgender; female spaces; maternity; privacy; public health; queer; race consciousness; racism; sanitary practices; transgenderism; whiteness; women's rights

01:23:14 - Maya's birth story

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Partial Transcript: my moms tried to have me at home, but it wasn't working. So, they ended up going to the hospital and they came with a stack of legal documents to make sure that my non-birth mom was allowed into the room. And fortunately she was, which was great.
Maya O'Keeffe:
And I don't obviously know if it was ... I don't think they cared if they had the legal documents, but they had to just come prepared because they didn't know. So, I was born in a rural Maine hospital. My mom had to have a C-section and I had an Apgar score of two, one, two, something like that. My heart was beating and that might've been it.
Maya O'Keeffe:
So, they didn't have an infant respirator at the hospital. And so this guy had to hand pump me for two hours until the ambulance from Portland, Maine came, and my mom, the one who did not give birth, she told them that she wanted me to go to Portland, not Bangor, Maine because she knew that the Portland hospital was much better.
Maya O'Keeffe:
And so fortunately, because she was there, she was allowed in the room, which was not a given at all, especially in a rural Maine hospital. She sent me to the better hospital and I ended up being in the NICU for two weeks, until I was allowed to come home. They had to do the same thing with my brother when he was born in North Carolina, they came with a legal stack of papers because my other mom was not legally connected to ... They weren't family, right? They weren't legally family. And so they weren't ... the hospital could have refused her entry for both births, right? My moms separately.
Maya O'Keeffe:
They didn't, but it was obviously a fear of theirs.

Segment Synopsis: Maya describes her mother's fears about having access to her upon childbirth in rural Maine hospital.

Keywords: childbirth; legal rights; maine; rural healthcare; two moms

01:25:43 - Locating Rainbow Family Abroad

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Partial Transcript: And through that organization, I went to the very first ... well, I found out that the very first pride parade in Gogol, India was happening, which is a small township outside of Delhi. So, it wasn't going to be safe for me to go by myself, but I took a co-worker, a male co-worker with me. And they were giving speeches, and then we marched around this tiny little park with a rainbow flag. And I ended up in the paper the next day in the Deli Times, because of course they saw the white girl and were like, "We have to take a picture of that," but it's me and a bunch of other people and we're holding this big rainbow flag and I got in the Delhi Times.
Maya O'Keeffe:
So, that's one way to do it, right? You just go and you work for an organization that is gay. But I also, I didn't tell anybody that I had two moms. And at the time I wasn't out until the end, when I told one of my bosses. He ... I think he had asked, he said, "What does your dad do?" And I said, "Actually I have two moms." And he looked at me like he did not ... he gave me one of those looks like, "I don't understand what you're saying."
Maya O'Keeffe:
And then I actually told my roommate who worked for the organization as well. She was from Mumbai and she didn't understand either. And so I found that super interesting that they worked for an organization that was trying to decriminalize homosexuality. But the idea of two women having a child was out of their range of conception at all. They understood what being gay was. But the idea that you could have a child was just not a possibility.
Maya O'Keeffe:
So that was one way to do it. The other way, when I was living in Thailand, I Googled LGBT organizations and found one. And so when I wasn't teaching English, I was helping them with posting on their social media, and I would go to events. Bangkok, where I was living was very gay friendly.
Maya O'Keeffe:
They had a pride parade that I got to go to because for whatever reason, they have ordinances that says you can't have a pride parade on the streets. They had a pride parade on a boat. So it was even

Amanda Wray.:
more fun?
Maya O'Keeffe:
It was ... they opened the dance floor. It was wonderful. Yeah. So that was wonderful. I will say, one of the things that happened on that boat was I got hit on pretty hard. That made me very uncomfortable and I kept telling this gentleman that I was gay and he kept saying, "I am also gay." And I was saying, "Well then ..." So, I think it's also just hard sometimes to ... In Bangkok it's very open and accepting for the most part.

Segment Synopsis: Maya discusses how LGBTQ+ friendly various countries were in the places she has visited / lived. She explains her strategies for connecting with LGBT+ community as a new person in a place.

Keywords: Decriminalizing Homosexuality; Educational Outreach; Grant funding; HIV Prevention; India; LGBT organizations; LGBTQ Equality; Menstruation; New Dehli; Pride; Pride Parade; Rwanda; Social activism; Thailand; social media gathering; teaching English

01:35:54 - Religious Identity, Quaker and Having Two Moms

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Partial Transcript: Yes, so they said, "We want to get married under the care of a meeting." And at the time that meeting had not decided whether they wanted to marry gay people yet. So, they had to go through a deliberation process because in Quakerism, everybody, you have to come to consensus. So everybody has to agree, which sometimes takes awhile. And there's a joke in Quakerism that sometimes to get things done, you just have to wait for the older people in the meeting to pass away because then we won't have to worry about consensus because they're not part of consensus anymore. It's a joke in Quakerism.
Maya O'Keeffe:
So, this meeting went through the whole process and my moms ... nobody reached out to my family and said, "We recognize that we're going through this process, but we still value you, and we still want you as part of this community." So, I think there was, and I don't remember this, but I think my moms we're feeling like, we don't want our children to watch this space that's supposed to be safe. These people that are supposed to be our community debate whether our family should be legal, right?
Amanda Wray.:
Yes. Yeah.
Maya O'Keeffe:
Especially as a five and a six and two year old, or something like that. I think I was six and my brother was two. So we left and we never went back, and the meeting ended up saying, "Yes, we're going to marry you," to this other couple, but we never went back and we've considered ourselves Quaker, but we just have never gone to a Quaker meeting.
Maya O'Keeffe:
We've gone once in a while when we're ... not to this specific meeting, but visiting a friend of ours in DC, who's Quaker and things like that. So, I had that experience. And so, one of the reasons I chose FCNL was to try and heal the wounds that religion has cut deep into me since I was growing up, because one of the other things was that I was told from a very young age that I was going to hell because I have two moms. Not necessarily directly to me, but I would hear people say, "Oh, if you're gay, you're going to hell."
Maya O'Keeffe:
And so I assumed I was really screwed because I have two moms. And so of course I was going to hell because I'm connected. I just saw myself as part of the LGBT community, which I was. I think there was also this issue with people saying, "Oh well, if you're straight, but have two moms, you can't be considered part of the LGBT community." And I call BS because of everything I've just talked about having to deal with.
Maya O'Keeffe:
But anyways, so I considered myself part of the LGBT community. And I heard when I was little, that I was going to hell, and I just pushed back against religion. And I said, "Well, that's just clearly not for me. I just, clearly I'm just not going to have anything to do with religion." And then going to Bryn Mawr, which is a historically Quaker school, and I took a sociology of religion class, which was sort of helpful, but sort of not.

Segment Synopsis: Maya discusses her family leaving a Quaker meeting but not the religious identity during a time when their religious community was debating whether same sex marriage could happen in their church. Maya explains other "religious wounds" and the ways in which religious communities can support LGBT folks.

Keywords: Bryn Mawr; Consenus; Gay marriage; Hell; Marriage; Quaker; Religion; Religious Wounds; Sociology

01:40:58 - Rwanda Service Work, Quaker Youth Organization

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Partial Transcript: So while I was in Rwanda, India decriminalized homosexuality, and I remember reading about it sitting on the couch in the general area where people worked, and I said something out loud. I said, "Oh, awesome." And then my coworker said, "Oh, what happened?" And I was like, "Oh shit, what do I say?" And I told him, and he sort of was like, "Oh, I don't think that that's okay." Because the other thing is I knew that it probably wasn't okay, but I didn't really know. I was trying to get information beforehand, and some people were saying it was okay to be out, some people were saying, no, no, no. I learned very quickly that this organization was not okay with me being out. The other thing, I was helping teach English at their vocational training school.
Maya O'Keeffe:
I did it by myself for about a month when their English teacher was away. And then when he came back, we talked together for a little bit, and at one point he said, "We should have, as one of the lessons, we should have the students debate each other and have these conversations, because in English class, nobody wants to talk. And so you have to come up with creative ways to get people to talk." And I said, "That sounds like a great idea." And he said, "Why don't you and I have an example debate, to just give them an idea?" And I said, "Sure, that sounds great." So right before we were about to go into class, he said, "Okay, the topic is homosexuality." And I said, "Okay." And here's where I think back and think I should have said no. I should have said no, we should do a different topic. I didn't because I was naive and didn't fully understand how homophobic the organization was.
Maya O'Keeffe:
So we did it, and he pulled every question out of the book you could think of, right? The Bible says it's not okay. Gay people can't have children, so what's the point in getting married? Because in Rwanda, the point of getting married is to have children. How do gay people have sex, all those good things. And I attempted to counter them and I could counter them, because I knew how to counter them. And I remember one time, especially when he said, "Oh, gay people can't have children. So what's the point?" And I countered with, "Yes, they can." And we were doing it in front of all the students, right? We were sort of sitting there facing the students, sort of half facing each other, half facing the students. And when I said, "Yes, they can," the students all laughed, like it was the most absurd thing they'd ever heard.
Amanda Wray.:
How did that feel?
Maya O'Keeffe:
Oh, it was awful. The whole time. Because the other thing is, oftentimes when I have those conversations, I use my own personal experiences to say, no, actually gay people can have children because I have two moms. But I couldn't, right? I couldn't say that. So that made it really hard. And then at the very end, one of the students asked me a question and said, "Do you really believe gay people are okay? Or are you just doing this for the debate?" And I didn't answer because I was able to sort of not answer, because there was another question coming up. But I remember right afterwards, I just left the room. I was like, I need a minute because I can't do this right now. So I left the room and took a minute before coming back to finish the lesson, so I knew early on that I needed an outlet, right? Because it became very clear, very quickly that I could not be out in any capacity.
Maya O'Keeffe:
Because I had sort of put out feelers a little bit saying, what do you think about being gay? And it was all like, no you can't. So I Googled LGBT organizations in Kigali and message two. I also had been connected, so my cousins actually at the time were living in Kigali because yeah, they were living there for about a year. And so we overlapped by a couple of weeks and my cousins were able to connect me to this queer women's WhatsApp group that was mostly ex-pats living in Kigali. And so I asked them about LGBT organizations as well. So all those little connections got me there. So I connected with this one called Amahoro Human Respect.

Segment Synopsis: Maya explains how her moms secured sperm in 1994 to have Maya, as a side note. She explains living a closeted life in Rwanda and her means for finding community and preserving her mental health in an overtly homophobia society.

Keywords: Catholic; Decriminalizing Homosexuality; Homophobia; India; LGBT gathering; LGBT inclusion; Outlets; Rwanda; Safe places; Teaching English

01:57:28 - Displays of Affection at Home and Covid Impacts

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Partial Transcript: I think with COVID, we've gotten more affectionate. One of my moms, because she's working at the college, we wear masks in the house when she's home and when we hug each other, and we sit on opposite ends of the dinner table, and they don't sleep in the same bed, and yeah. It's intense right now, but that has sort of led us to, we just give each other more hugs now. We mask up and we give each other more hugs. I wouldn't say that they're overly affectionate. They hug each other, I've seen them kiss a couple of times, but they wouldn't do it in public, and they don't do it as much. I wouldn't say that they're overly affectionate. So maybe that's also part of it is they're just not overly affectionate people. But I do specifically, remember my moms telling me that it was conscious choice not to hold hands.
Amanda Wray.:
Is there anything that you really wanted to talk about, that we haven't talked about yet?
Maya O'Keeffe:
Well, two things. One is that I just thought of, because that's how my brain works. I do remember when I was living in DC and I had a girlfriend, I remember working with her on holding her hand in public because I personally had an intense ... what's the word? I just really didn't feel comfortable doing it with her.
Amanda Wray.:
An aversion?
Maya O'Keeffe:
Yeah. I had an intense aversion to it, and I remember always dropping your hand when somebody would come around the corner. Like we were on a walk, right? And I would just drop her hand when somebody was coming towards us, and she was great. She was just like, "You can drop it or hold on, whatever you want, totally up to you." And I remember there was one time I decided to hold on, and I just held her hand so tight as this group of people passed us and nothing happened. The world kept spinning, and we just kept walking. But it reminded me that I just have ... I don't quote, unquote, look gay, right? I could pass. However you want to say it. And I think I've kept this look because I'm scared of the intense looks that I would get, things like that. And I'm not saying that that comes from my moms, but I do think that there is that worry.
Maya O'Keeffe:
Yeah, so I think that's something that I have sort of held onto from my moms of not wanting to hold my partner's hand because we would be visibly gay, right? Which I have the privilege when I'm by myself, I'm not being quote unquote visibly gay.

Keywords: Affection; Closeting; Covid; Holding hands; Public Affection; Social Distancing; Two moms

02:01:04 - Story About Being in a Gay Musical Artist's Video While in Rwanda (we have a copy of this video on our YouTube channel)

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Partial Transcript: So this LGBT organization in Rwanda, the founder who is gay is a famous singer in Rwanda. He's a famous musician or singer at least, which I did not know because he's only famous in Rwanda, but he's very famous. People stop him on the street and talk to him and ask questions, and yes. So he asked me, "Do you want to be in my music video?" And I said, "Of course I do."
Maya O'Keeffe:
And I thought, when I said yes, that I would sort of be in the background, right? Just sort of dancing. No, no. The music video is called Anita, which is a woman's name. And I play a Anita, and it's like a love story between the two of us that has its ups and downs. Which again, I think is fascinating because he's singing about a woman when he's very gay and has to marry a woman. And I am also gay and definitely not marrying a man. Although who knows, gender and sexuality, spectrum, all that good stuff.
Amanda Wray.:
Was he married?
Maya O'Keeffe:
No. And also he was 33, four, something like that. And that's old to not be married. He probably should get married soon. Quote unquote should get married. I had another one of my best friends there. He's my age, I guess he's 27 now. His mother especially, is pushing him and saying, "Why aren't you married? Why aren't you married? Why aren't you married?" And he's just trying to hold off until he can find somebody, a woman who is okay with the LGBT community, because he wants that. Which I don't know if he'll find, I don't think he'll find. Because how can you ask a woman if she knowingly would marry a gay man, I just feel like that's asking a lot, but it's also asking a lot of them. It's just hard for both parties, right?
Maya O'Keeffe:
So anyways, I got to be in a music video and I got to star in a music video in Rwanda, and I had to lie about it to my host family because I couldn't tell them I was at all connected to this organization. I asked him, this singer musician guy, I said, "If I'm in this music video, will it connect me to the LGBT community?" Right? Because that was obviously an issue. And he said no. He was lying. I don't know if he was lying or didn't understand what I was asking. It definitely connected me to the LGBT community because he's connected to the LGBT community. And so the minute I appeared with him, they knew I was working for that organization pretty much. So I got interviewed multiple times on printed in newspapers and magazines. It was hilarious.

Segment Synopsis: Maya gets invited to participate in a music video in Rwanda, and so she stars in this video and gets interviewed by the local newspapers, who refer to her as Katy Perry's cousin. This leads to Maya being asked to leave her non-profit, religious service organization and she is left homeless in Rwanda.

Keywords: Katy Perry; Kayitare; LGBT organization; Love story; Music Video; Quaker; Rwanda; Singer